To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, hōs en pasais tais ekklēsiais tōn hagiōn. Verse by verse study through 1 Corinthians. Speaking sacramentally, we refer to the bread as the body of Christ and the wine as His blood in order to proclaim that He is truly present when we sit at His table. Grateful he may be, and he may and will express his gratitude; prayerful he will be, and he will pray; anxious for others he will be, and he will express that anxiety; but it will be with seriousness, tenderness, love; with a desire for the order of God's house, and not with a desire to break in upon and disturb all the solemnities of public worship. 1 Corinthians 14:33b-35 is not a quotation. For if we are called to contend against wicked doctrines, even though heaven and earth should come together, we must, nevertheless, persevere in the contest. This was an extremely important confirmation that all should look to their gifts of grace to ensure that they were gifts of grace, and not just psychological phenomena or worse. 1 Corinthians 14:33. God originally created the earth with such perfection and beauty that the angels shouted with joy!Our Creator does all things in an organized manner and completes all His works in exquisite splendor. He never impels men to act contrary to the principles which he has ordained. To suppose that God inspires His prophets to speak two or three at a time, to make a tumult in the Church and refuse control, would be to suppose Him the author of confusion, of chaos instead of cosmos.— (see parls.) Under these circumstances I have frequently quoted this verse, “The spirits of the prophets are subject to the prophets; for God is not the author of confusion, but of peace.” “So now please keep your hallelujahs on the inside till I preach to these people, then you can turn loose again if you want to.” So gospel history repeats itself. On the other hand, the ref[2179] to the example of the other Churches appropriately concludes the Apostle’s appeals on the weighty subject, of universal interest, which has occupied him throughout this chapter. [2172] Westcott and Hort’s The New Testament in Greek: Critical Text and Notes. Ours is a supernatural faith, and we expect a supernatural meeting with the Lord in the sacrament. ◄1 Corinthians 14:33 ► For God is not the authorof confusion, but of peace, as in all churches of the saints. Legein means “to deliver a discourse,” eipen “to speak in conversation,” while lalein, the word here used, is from the Greek root lal which means “baby-talk,” as the baby in his first efforts says, “lal,” “lal.” Hence the first meaning of this word given by the dictionary is “to gabble,” i. e., speak in an undertone. As the next verse shows, religious division is usually based on the fact that people are not willing to truly accept and follow the Scriptures. 'For God is not a God of confusion, but of peace. 34 в каÑеÑÑве логиÑеÑкого вÑÑÑÐ¿Ð»ÐµÐ½Ð¸Ñ ÐºÐ¾ вÑеобÑÐµÐ¼Ñ Ð¿ÑинÑÐ¸Ð¿Ñ Ð´Ð»Ñ ÑеÑквей. A. Beet’s St. Paul’s Epp. [2168] Greek, or Grotius’ Annotationes in N.T. untersucht, ii. Some say religious unity is impossible, but this is not what the Bible teaches. The word "saints" (hagios) meant "set apart for God's use." Different groups with different ideas created confusion and tensions (e.g., 1 Cor. 2 (2te Auflage, 1874). 33. God has promised to save those who "hold fast His word" ( 1 Corinthians 15:2). But this then reminds him of another thing that had been said in the letter to him, and that he feels he must briefly respond to, and that is the confusion that has been arising because women were constantly chattering and asking their husbands about anything that they did not understand, disturbing the atmosphere of the gathering and the ability of others to concentrate and hear, or to meditate. And He will not support anything that disturbs that peace. 1 Corinthians 14:40, KJV: "Let all things be done decently and in order." and by Westcott and Hort, though the latter regard the words and the spirits - of peace as parenthetical. God is never the author of confusion, so that anything that causes confusion is not of God. He reminded the Corinthians about unity ( 1 Corinthians 12:12-31) and rebuked them for not having it ( 1 Corinthians 1:10; 1 Corinthians 3:3). is a word of the LXX and later Gr[2168], denoting civil disorder or mutiny; it recalls the and of 1 Corinthians 1:10 f., 1 Corinthians 11:18 f., to which emulation in the display of spiritual powers seems to have contributed.—“As it is in all the Churches of the saints”: in evidence of the “peace” which God confers on human society, P. can point to the conduct of Church meetings in all other Christian communities—a feature proper to “assemblies of the saints”. (2) true religion will not lead to tumult, to outcries, or to irregularity. Let it be your care, therefore, to borrow, what other Churches have found by experience to be salutary, and most profitable for maintaining peace.â His explicit mention of the term saints is emphatic â as if with the view of exempting rightly constituted Churches from a mark of disgrace. At Corinth one evil of neglecting the principles of order just laid down was that women spoke in the public assemblies. As in all the churches of the saints. Unlike in the mystery religions, which were not to be taken as a model of Christian behaviour, God's prime concern for His people is peace. Then it was new and impetuous, like a river leaping from his mountain source with awful roar, foam and demonstration; but after rolling on hundreds of miles, joined by many tributaries, he deepens and broadens into a mighty arm of the sea, bearing on his heaving bosom the commerce of many nations. Commentary on the First Ep. (Galatians 2:6.). This is the reason why the spirits of the prophets must be assumed to be subject to the prophets. The old arrangement is retained by Rev. God is not the author of confusion; the Holy Spirit, by his inspiration, does not lead to it, nor does he approve it. aux Corinthiens (Eng. God’s gift of the Spirit submits itself to the receiver’s will, through whose direction its exercise is brought into regulated and edifying use: “For God is not (a God) of disorder (or seditionis, Cv[2167]), but of peace”. But the earth had somehow become formless and chaotic so that God had to refashion it before man could be created. 1 Corinthians 14:33 for God is not {a God} of confusion, but of peace. While I do understand why 1 Corinthians 11:2-16 could refer to church meetings, the examples of Priscilla, Agabus, and 1 Corinthians 14:18 may mean it was not church meetings specifically. It is a well- known fact that the heathens never did, neither do they now, educate their women. 33. If anything else causes confusion in their meetings, such as too much prophecy, then God is also not its author. 1 Corinthians 14:33 Context. 24 Let no one seek his own good, but the good of his neighbor. See Luke 21:9. How very generally all have it in their mouths! [2175] J. C. K. von Hofmann’s Die heilige Schrift N.T. The religious world relishes division because it "gives people a choice," but God says He is "not the author" (KJV) of confusion and division. 1 Corinthians 11:16). (873) We must understand the word Author, or some term of that kind. So he briefly turns his attention to this problem. This suggests that the speech of women that Paul prohibited was in some way contributing to that state of confusion. While Paul is regulating the tongue-speakers and prophets, he sees the need to regulate the conduct of some ladies in Corinth. 1. We must be part of the one church built by Christ. 13. 1 Corinthians 14:40, ESV: "But all things should be done decently and in order." (876). Useful Bible Studies > 1 Corinthians Commentary > chapter 14. A couple of comments are in order regarding this evidence. ... Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. The. "but of peace"-"harmony" (Mof). God does not want confusion at all. Our Creator does all things in an organized manner and completes all His works in exquisite splendor. This devotional on 1 Corinthians 14:33 points out that obedience is key to defeating chaos and distraction because God is not the author of confusion. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. There is only one true church, but there are several congregations of this body (compare 1 Corinthians 16:1 where Paul said, "the churches of Galatia"). Paul formerly permitted women to give testimony in worship services (11:4-16). Yet, in the meantime, the most of persons fly into a rage about nothing, or they trouble the Church, from a desire that they may, by some means, rise into view, and may seem to be somewhat. Read Introduction to 1 Corinthians Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. As in all Churches—Here, as in 1 Corinthians 11:16, Paul finishes by nailing fast his directions with the authority of the Churches of the then small Christendom. Denomination: Nazarene. Therefore God doesn"t cause people to roll on the floor, faint, or lose control in the worship. God does not cause wild behaviour and he does not approve of it. Some have understood 1 Corinthians 14:33-35 to be something that really belongs in quotation marks. Whenever, therefore, there is a disposition to quarrel, there, it is certain, God does not reign. the deduction drawn in 1 Corinthians 11:3. He begins the chapter, … All under his influence can and ought to avoid it. Ãp. It is not limited to this particular case. Having dealt with different aspects of ministry Paul now refers all his arguments to God. This term is found in every New Testament book except Galatians,, James, Second and Third John. (4) all those pretended conversions, however sudden and striking they may be, which are attended with disorder, and confusion, and public outcries, are to be suspected. Trans.). And this may even have been exacerbated by the fact that the women sat separately from the men as they did in the synagogue. Trans.). James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. No additional words are needed to be understood. "Orderly reverence is a mark of the churches." 1:10, 11; 14:26). They are from God; but God is not a God of disorder or of commotion, but of peace. (Willis p. 511), 1. Other leading editors (Tisch., Mr[2173], Hn[2174], Hf[2175], Bt[2176], Gd[2177]) link this qualification to the following context; but it comes in clumsily before the impv[2178] of 1 Corinthians 14:34, and the repetition of is particularly awkward. 1 Corinthians: Conclusions of 14:33-35 Because Paul’s letter is a high context communication, it is difficult to discern what was happening in 1 st Century Corinth—it is even more difficult to extract principles that can add evidence to the complementarian versus egalitarian debate. to the Corinthians.2. In fact, Jesus issued a strong warning about these imitations in Matthew 7:22-23 : "Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? But the earth had somehow become formless and chaotic so that God had to refashion it before man could be created. Chuck Smith :: Sermon Notes for 1 Corinthians 14:33 ← Back to Chuck Smith's Bio & Resources ... Sermon Notes for 1 Corinthians 13:13 ← Prior Section. And peace was to reign, not confusion, so that this was not in view. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of, , here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after, in them, that Paul intends to adduce. The religious world says unity is not possible, but God says we cannot have New Testament Christianity without unity. I see no good reason for departing from the old arrangement. references to encouragement and consolation (1 Cor 14:3, 31) and the scene describing the ideal exercise of prophecy (1 Cor 14:24–25). For God is not (the author) of confusion, but of peace, as in all churches of the saints. The word church (ekklesia) is discussed in the commentary on, 18. Many connect these words with let the women, etc. . 1 Corinthians 14:33King James Version (KJV) 33 For God is not the author of confusion, but of peace, as in all churches of the saints. No person who is under its influence is disposed to engage in scenes of confusion and disorder. Taking a closer look at 1 Corinthians 14, se see the overall concern is orderly assemblies. [2174] C. F. G. Heinrici’s Erklärung der Korintherbriefe (1880), or 1 Korinther in Meyer’s krit.-exegetisches Kommentar (1896). See on commotions, Luke 21:9; and see on unruly, James 3:8. "As in all the churches of the saints"-these rules that governed the public worship applied to all congregations. by nailing fast his directions with the authority of the, of the then small Christendom. the spirits of the prophets are subject to the prophets: For God is not the author of confusion, but of peace, as in all churches of the saints. He declares that God is not the God of confusion, which is why he has said what he has. In 1 Corinthians 10:17 Paul said the Lord's Supper (observing it every Sunday) is one of the things that unifies true Christians. (This is by no means certain, but it is possible). Men have created thousands of different groups, but Jesus said every one of these imitations will be "rooted up" (destroyed), Matthew 15:13. He is the God who, at the beginning of the world, arranged everything in order. It is against his nature. 32 And the spirits of the prophets are subject to the prophets. [2167] Calvin’s In Nov. Testamentum Commentarii. 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