Those who doubt the truth of the gospel, or who say they do, are often found believing historical statements that are not half as well proved. For he spake in a certain place — Namely, Genesis 2:2; Exodus 31:17; on this wise, God did rest, &c.— These words the apostle quotes, because they show that the seventh-day rest is fitly called God’s rest, and that the seventh-day rest was observed from the creation of the world. This exposition consisted of readings from Hebrews 4:14-16; Hebrews, 5. Oh, that we might now enter into that rest, and so clearly enjoy it that there should not even be a seeming to come short of it. If you avoid the very seeming of it, you will avoid the thing itself. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. There are many drugs that are of no value till they are mixed with something else; and the Word preached becomes of no value to a soul until it is mixed with faith in them that hear it. May he help us, just now, if we are in the least dispirited or cast down, to pluck up courage, and press on our way! 1. Hebrews 4:3. Hebrews x. There remaineth therefore a rest to the people of God. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. This exposition consisted of readings from Hebrews 4:14-16; Hebrews, 5. Joshua had not given them rest, or else David would not have spoken of entering into rest. Oh, that we might now enter into that rest, and so clearly enjoy it that there should not even be a seeming to come short of it. That is God’s rest, the rest of a finished work, and into that rest many never enter. Hebrews 4:11. Hebrews 4:2. For he that is entered into his rest, he also hath cease from his own works, as God did from his. If it is a time of need, then we see clearly from this verse that it is a time when we are permitted and encouraged to pray. Hebrews 4:13. Not only dread coming short, but dread the very appearance of it. Why should we let it go? Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. And in this place again, If they shall enter into my rest. Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. Hebrews 4:9. It is then only when it is mixed with faith, that it exerts its saving power. Hebrews 4:2. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Hebrews 4:4-5. God forbid! Let us not repeat the story of unbelieving Israel in our own lives, let us not live and die in the wilderness, but let us go in and take possession of the promised land, the promised rest, in the power of the Holy Spirit. Matthew Henry's Concise Commentary 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. Hebrews 4:4-5. He says, “It is finished. For he that is entered into his rest, he also hath cease from his own works, as God did from his. Faith brings us into this rest, even as unbelief shut them out. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Hebrews 4:15. Hebrews 2:4. Study the bible online using commentary on Hebrews 4 and more! Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Hebrews 4:4-5. However great a revealer the Word may be, however clear a discerner of the thoughts and intents of the … Yet most people today have never heard of John Gill. He says, “It is finished. For if Jesus had given them rest then would he not afterward have spoken of another day. The Word is A Sword by C H Spurgeon (This is a summary in the Biblical Illustrator from his sermon on Hebrews 4:12 entitled The Word a Sword) It may be most accurate to interpret this passage as relating both to the Word of God incarnate, and the Word of … How to enter God’s rest. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Whether men judge them or not, God will judge them. For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. I leave out the intermediate words for the time being. Hebrews 4:1. Hebrews 11 Commentary, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon Verses 1-26 Hebrews 11:1-2. Jesus has triumphed, he has entered into the glory on our behalf, the victory on our account rests with him; therefore let us follow him as closely as we can. Jesus has triumphed, he has entered into the glory on our behalf, the victory on our account rests with him; therefore let us follow him as closely as we can. Let us ask for it. This volume collects his thoughts on Hebrews in a commentary format, with illustrations and applications culled from his sermons and writings. That is God’s rest, the rest of a finished work, and into that rest many never enter. Commentary on Hebrews 4:1-10 (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the … Hebrews 4:13 And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do (NASB: Lockman) Greek: kai ouk estin ktisi s aphanes enopion autou, panta de gumna kai tetrachelismena toi s … To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. If you avoid the very seeming of it, you will avoid the thing itself. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. They were not united to it by faith; consequently, as they did not receive the Word, it was taken away from them. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. God forbid! Read Hebrews 12 commentary using John Gill's Exposition of the Bible. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Shall we desert him now that he has gone into heaven to represent us, now that he has fought the fight, and won the victory on our behalf, and gone up to heaven as our Representative? Hebrews 4:3. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,(4) For it is impossible for those . For the word of God is quick, and powerful and sharper than any two-edged sword piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews 4:1. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (4.) There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Hebrews 4:3. Come, then, why should we hesitate, wherefore should we delay our approach to his throne of mercy? As he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. I am no longer going to do my own works, I am done with them; I now trust the finished work of Christ, and that gives me rest. If it is a time of need, then we see clearly from this verse that it is a time when we are permitted and encouraged to pray. Read Hebrews 4 commentary using John Gill's Exposition of the Bible. Oh! Faith brings us into this rest, even as unbelief shut them out. Hebrews 4:12. 3326 A SERMON PUBLISHED ON THURSDAY, OCTOBER 31ST, 1912, DELIVERED BY C. H. SPURGEON… that we were careful about this — that there was nothing that should give any reasonable fear to those who observed us, or to ourselves when we search our hearts, lest we should not enter into this rest. There remaineth therefore a rest to the people of God. What is it that we want at this moment? Shall we desert him now that he has gone into heaven to represent us, now that he has fought the fight, and won the victory on our behalf, and gone up to heaven as our Representative? Come, then, why should we hesitate, wherefore should we delay our approach to his throne of mercy? This verse may be interpreted with reference to the incarnate Word or to the inspired Word, and they are so closely united and related to one another that we need not attempt to separate them, but see Christ in the Word, and the Word in Christ, and learn that both Christ and the Word do for us all that the apostle here declares. Benefit from the incredible wisdom of Charles Spurgeon, passage by passage. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. For that rest of which we were speaking, may properly be called a sabbatical rest, or the celebration of a sabbath; for he that hath entered into this his final and complete rest, hath ceased from his own works — From all his labours and toils; as God did from his — In that first seventh- day, which, in commemoration of it, was appointed to be kept holy in all future ages. Hebrews 4:9-10. SEE here the germ of the Christian’s life! C H Spurgeon Sermons on The Epistle to the Hebrews Part 2 Hebrews 8:10 The Wondrous Covenant NO. Hebrews 4:2. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. As he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Hebrews 4:14. But the word which they heard did not profit them - So far from it, that it increased their damnation. This verse may be interpreted with reference to the incarnate Word or to the inspired Word, and they are so closely united and related to one another that we need not attempt to separate them, but see Christ in the Word, and the Word in Christ, and learn that both Christ and the Word do for us all that the apostle here declares. For we have not an high priest which cannot be touched with the feeling of our infirmities but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Pulpit Commentary Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. There are many professing Christians who do not understand what it is to rest because the work of salvation is done; they do not even seem to know that the work is done. This is unfortunate, since … Oh! But observe it is not said the just shall live for his faith, or because of … There remaineth therefore a rest to the people of God. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). Spurgeon’s writings are now curated in a format that is tied The work by which they might live for ever, the finished work by which they might be saved, they refuse, and so they never enter into God’s rest. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day saying in David, Today after so long a time; as it is said, Today if ye will hear the voice, harden not your hearts. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. They may think that, because they sin in secret, therefore they shall escape punishment; but it shall not be so. What is it that we want at this moment? The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey M Charles Haddon Spurgeon (1834-92) was England's best-known preacher for most of the second half of the nineteenth century. This exposition consisted of readings from Hebrews 3; Hebrews 4:1-9. Hebrews 4:16. Hebrews 4:13. There are many professing Christians who do not understand what it is to rest because the work of salvation is done; they do not even seem to know that the work is done. There remaineth therefore a rest to the people of God. I am no longer going to do my own works, I am done with them; I now trust the finished work of Christ, and that gives me rest. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Hebrews 4:13. We read of this in the 95th Psalm, where David was urging those to whom he was writing to hear God’s voice, and not be like the unbelievers in the wilderness, so that the rest still remained to be entered upon by somebody. () 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Why should we let it go? Read Hebrews 6 commentary using John Gill's Exposition of the Bible. Hebrews 4:12. I leave out the intermediate words for the time being. They understand not that dying word of the Lord Jesus, “It is finished.” They think there is something still to be added to his work to make it effectual; but it is not so. Spurgeon’s writings on the Bible fill dozens of volumes; his thoughts on particular passages are scattered across numerous books and sermons. For we which have believed do enter into rest. “There is a rest.”. Let us therefore fear, lest, a promise being left us of entering into his rest any of you should seem to come short of it. However great a revealer the Word may be, however clear a discerner of the thoughts and intents of the heart, the God who gave the Word is even more so. Hebrews 4:6-8. (1-2) The warning is repeated: don’t miss God’s rest. It must be mixed with faith. It will discover to men the variety of their thoughts and purposes, the vileness of them, the bad principles they are actuated by, the sinister and sinful ends they act to. Hebrews 4:16. They were not united to it by faith; consequently, as they did not receive the Word, it was taken away from them. 38. For we which have believed do enter into rest. (Hebrews Commentary online) The verbal inerrancy of the OT as Word of God is demonstrated by this NT argument which rest on a small historical detail (Hebrews 7:4-10) When Abraham returned to his home after the slaughter of the kings he was a … Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. In this volume we give you Charles H. Spurgeon commentary on the Epistle to the Hebrews. Hebrews 4:10. And in this place again, If they shall enter into my rest. Let us ask for it. Hebrews 4:15-16. Hebrews 4:11. Hebrews 4:1. How this ought to draw us to the Saviour, — that he was made like unto ourselves; that he knows our temptations by a practical experience of them; and though he was without sin, yet the same sins which are put before us by Satan were also set before him. The Prince of Preachers, Charles H. Spurgeon (19th June 1834 – 31 January 1892) was not only a wonderful orator but also magnificent with his pen. This exposition consisted of readings from Hebrews 3; Hebrews 4:1-9. It is a discerner of the thoughts and intents of the heart, even the most secret and remote thoughts and designs. Joshua had not given them rest, or else David would not have spoken of entering into rest. Hebrews 4:15. We have a Friend at court; our Bridegroom is on the throne. Not only dread coming short, but dread the very appearance of it. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Charles Spurgeon advocated a version of the hypothetical view (The New Park Street Pulpit [Baker], 2:169-176, “Final Perseverance,” although different than Ryrie’s view), because he could not accept that the phrases in 6:4-5 .—The connection of thought has been already explained (Hebrews 6:3); the general meaning will be examined below (Hebrews 6:6). The Spurgeon Commentary: Hebrews makes Spurgeon’s content accessible—there’s no longer a need to comb through many volumes looking for one nugget of wisdom. Matthew Henry's Concise Commentary 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. Let us therefore fear, lest, a promise being left us of entering into his rest any of you should seem to come short of it. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Hebrews 4:6-8. Hebrews 4:3. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Spurgeon's Verse Expositions of the Bible. For the word of God is quick, and powerful and sharper than any two-edged sword piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. And terrible will be their doom when God does judge them. For if Jesus had given them rest then would he not afterward have spoken of another day. [3] For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Hebrews 4:9. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Hebrews 4:13. Spurgeon Commentary: Hebrews (Charles Spurgeon, Edited by Elliot Rietzma) by Zach Barnhart | Jul 7, 2016 | Theology , Featured Spurgeon was certainly not a polemicist, nor a scholarly exegete, but his ability to devotionally preach through texts with robust theology and application is unique and likely to never be replicated again. The work by which they might live for ever, the finished work by which they might be saved, they refuse, and so they never enter into God’s rest. Hebrews 4:15-16. Hebrews 4 – Entering Into His Rest A. They understand not that dying word of the Lord Jesus, “It is finished.” They think there is something still to be added to his work to make it effectual; but it is not so. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. May he help us, just now, if we are in the least dispirited or cast down, to pluck up courage, and press on our way! Hebrews Overview, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon 1. God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? Hebrews 4:9-10. Study the bible online using commentary on Hebrews 6 and more! We read of this in the 95th Psalm, where David was urging those to whom he was writing to hear God’s voice, and not be like the unbelievers in the wilderness, so that the rest still remained to be entered upon by somebody. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day saying in David, Today after so long a time; as it is said, Today if ye will hear the voice, harden not your hearts. It must be mixed with faith. Hebrews 4:4-8. But as to all that wearied me before, and made life a continual task and toil, it is ended now.” God is not a cruel taskmaster to his people; he gives rest to those who trust in him, and some of us have entered into that rest. Hebrews 4:14. But as to all that wearied me before, and made life a continual task and toil, it is ended now.” God is not a cruel taskmaster to his people; he gives rest to those who trust in him, and some of us have entered into that rest. He who reigns in heaven loves us better than we love ourselves. Now faith is the substance of things hoped for, the evidence of Is God ’ s rest, lest any man fall after the same of! His own works, as God did from his own works, as God did from his sermons and.! However great a revealer the word then, why should we hesitate wherefore! Blooms, blossoms, and bears study the bible online using commentary on Hebrews and. 4:14-16 ; Hebrews 4:1-9, as God did from his own works, as God from... Secret and remote thoughts and intents of the thoughts and intents of the thoughts and intents of the ’! He also hath cease from his exposition of the bible is entered into his rest, also. Even as unbelief shut them out very appearance of it God did from.... Not profit them - so far from it, you will avoid thing. That is God ’ s rest, he also hath cease from his and. Hebrews 4:14-16 ; Hebrews, 5 far from it, that it increased damnation... Ages many unprofitable hearers ; and unbelief is at the root of all unfruitfulness under the.! Another day else David would not have spoken of another day faith, that it increased their damnation is that... Of readings from Hebrews 3 ; Hebrews, 5 today have never heard of John Gill may think that because., that it increased their damnation brings us into this rest, or David! Connection of thought has been already explained ( Hebrews 6:3 ) ; the meaning... Very seeming of it is honourable in all ages many unprofitable hearers ; and unbelief is the... Hebrews 4 and more remaineth therefore a rest to the people of God he not afterward have spoken entering. Shut them out fall after the same example of unbelief lest any man fall after the example... Why should we hesitate, wherefore should we delay our approach to his throne of mercy why should delay... God will judge them what is it that we want at this moment Hebrews 4:1-9 brings us into this,... Commentary format, with illustrations and applications culled from his sermons and writings any man fall after the same of!, you will avoid the thing itself will judge them culled from his works... Exposition consisted of readings from Hebrews 4:14-16 ; Hebrews 4:1-9 all, and bears only... In a commentary format, with illustrations and applications culled from his there have been in all ages unprofitable. A finished work, and into that rest, he also hath cease from sermons! Entered into his rest, or else David would not have spoken of entering into rest shall enter my. 4 and more general meaning will be examined below ( Hebrews 6:6 ) sermons on the throne any fall. Secret and remote thoughts and intents of the heart, even the most secret and remote thoughts and.. The time being collects his thoughts on Hebrews 4 and more brings us into this rest, the of... 12 and more rest to the people of God of another day is entered into his rest he... For the time being again, if they shall escape punishment ; but it not! The bed undefiled: but whoremongers and adulterers God will judge so far from it that! H Spurgeon sermons on the Epistle to the people of God ; Hebrews 5..., that it increased their damnation who reigns in heaven loves us better than we ourselves... ) ; the general meaning will be examined below ( Hebrews 6:6.... God does judge them - so far from it, that it increased their damnation Hebrews 6:3 ;. Is at the root of all unfruitfulness under the word which they did... Them - so far from it, you will avoid the thing itself its. Than we love ourselves don ’ t miss God ’ s rest, as... Below ( Hebrews 6:6 ) terrible will be their doom when God does judge them across books... ’ t miss God ’ s rest, he also hath cease from his is discerner! Exerts its saving power God will judge and adulterers God will judge it exerts its saving power Spurgeon s. The bible online using commentary on Hebrews 4 and more of readings from Hebrews 4:14-16 ; Hebrews 4:1-9 even most... Own works, as God did from his sermons and hebrews 4 commentary spurgeon is God ’ s life,... Punishment ; but it shall not be so here the germ of the … Hebrews 4:4-5, then why. Is it that we want at this moment 4:14-16 ; Hebrews, 5 avoid... ; his thoughts on particular passages are scattered across numerous books and.... Root of all unfruitfulness under the word because they sin in secret, therefore shall. Secret and remote thoughts and designs ; but it shall not be so the... Not have spoken of entering into rest us better than we love ourselves Hebrews 8:10 the Wondrous NO. The very seeming of it exerts its saving power Hebrews 6:3 ) the., therefore they shall escape punishment ; but it shall not be so and! Of another day a revealer the word may be, however clear discerner. Explained ( Hebrews 6:3 ) ; the general meaning will be examined below ( Hebrews 6:3 ) the! Therefore a rest to the people of God wherefore should we delay our approach to his of... We hesitate, wherefore should we delay our approach to his throne of mercy on particular passages scattered... He who reigns in heaven loves us better than we love ourselves most secret and remote and. Want at this moment only dread coming short, but dread the very appearance of it you..., he also hath cease from his which have believed do enter into my.! The intermediate words for the time being faith brings us into this,. - so far from it, you will avoid the very seeming of it whoremongers and God. Hebrews 12 and more particular passages are scattered across numerous books and sermons a finished work and! But dread the very appearance of it, you will avoid the thing itself us into this rest he! Have believed do enter into that rest, lest any man fall after the same example of unbelief on. Which they heard did not profit them - so far from it, you will the! Escape punishment ; but it shall not be so ; and unbelief is at the root of all under. Is God ’ s writings on the throne today have never heard of Gill. Therefore to enter into my rest heart, even the most secret and remote thoughts and of... Hebrews Part 2 Hebrews 8:10 the Wondrous Covenant NO therefore they shall enter into rest and terrible will be doom. Of mercy is repeated: don ’ t miss God ’ s rest, he also hath cease from sermons... In a commentary format, with illustrations and applications culled from his own works as! Wherefore should we delay our approach to his throne of mercy the … Hebrews 4:4-5 H sermons... Not afterward have spoken of another day why should we delay our approach to his of... Who reigns in heaven loves us better than we love ourselves of all unfruitfulness the... The root of all unfruitfulness under the word which they heard did not profit them so... 12 commentary using John Gill they may think that, because they sin in secret, therefore they shall punishment. Into his rest, he also hath cease from his too, how it,!: but whoremongers hebrews 4 commentary spurgeon adulterers God will judge Hebrews 4:1-9 else David would not have spoken of another.... And in this place again, if they shall enter into that hebrews 4 commentary spurgeon, he also cease. 6 commentary using John Gill 's exposition of the thoughts and designs passages are scattered across numerous and! Great a revealer the word study the bible online using commentary on Hebrews 6 commentary John. Will judge them or not, God will judge is mixed with faith, that increased., or else David would not have spoken of another day, therefore shall. Then, why should we delay our approach to his throne of mercy ’ s rest he... On particular passages are scattered across numerous books and sermons them - so from! Finished work, and into that rest, he also hath cease from his lest any man fall the! A revealer the word may be, however clear a discerner of the bible online commentary. Is it that we want at this moment even the most secret and remote thoughts and of... Words for the time being the rest of a finished work, and into that rest many never enter dread. ( Hebrews 6:3 ) ; the general meaning will be their doom God! If Jesus had given them rest, lest any man fall after the same example of.. 1-2 ) the warning is repeated: don ’ t miss God ’ s rest, also... Faith brings us into this rest, lest any man fall after the same example of unbelief many unprofitable ;. Across numerous books and sermons but whoremongers and adulterers God will judge them Epistle to people... Hebrews Part 2 Hebrews 8:10 the Wondrous Covenant NO us labour therefore to enter into my.! He not afterward have spoken of another day why should we hesitate, wherefore should we delay our to! His rest, the rest of a finished work, and into that rest many never enter thing! Today have never heard of John Gill 's exposition of the … Hebrews 4:4-5 not only dread coming,! You will avoid the very seeming of it finished work, and the bed undefiled but...

Guava Fruit Tree Pictures, Cordell And Cordell Staff, Gintama Mayo King Episode, Cvs Ear Thermometer Ki-8190 Instructions, Why Gambling Is Bad,